Human history remains to be a historical riddle. It is so much or rather it is noted as, such because a human being through out history honor his fashion of historicism remains to be a riddle and changeable all time evolving periods of time. The enigma, which surrounds human descent throughout the rhythm of history remains to be judged by all means that are possible. Such a judgment can hardly be called or conned in the realm of the relativity in all its own aspect. The camouflaging throughout human being's existence that surround the multiple cases of riddles and in depth analysis, the knowledge adjust to an unforgettable cases reflecting the human existence all around the surrounding.

In whatever cases of riddle a human being does upon out of continue his existence far away and avoiding this riddle, in the sense he tries to escape from his own existence as such. At the same time the multiplicity of rhythm is the combination of complicating human affairs. Consequently the word change has been chosen by man as a way out of these results. Yet, human beings are eclectic in changing the mind about the word change itself. And this has an integral meaning with different implication.

Human being is a society, a difference in expressing, a meaning for the world of change, perhaps the Chinese have the best expression to it. For they refer to it as (FAN - SHEN). FAN SHEN means, as expression of natural human existence. For what it means exactly, it means, the expansion of man standing on his head, he should stand on his legs. Thus change would like, in different form of his existence. But the saying and whatever form it is, it will not come in an easy way, what ever they thought of. For that there are different times that expression of change such as a revolution. But then there is something called the silent revolution.

This silent revolution has a long duration of time because human being's desire to have a drunkard way of living. But then there are some polite creatures they want to express the world of change as transformation. Nevertheless, the word transformation means a different aspect of human existence. For one can transform his existence to be worse than it was previously and in this sense it could be or rather it is a retarded expression of human existence. Meanwhile those followers of the word transformation do neglect existence of contradiction (as a meaning of better existence to the betterment of a human being). For contradiction and all of human existence are necessity. Or rather they will create an insignia for furthering to the measurement of the human existence itself.

Nonetheless, the followers of this world of transformation do uphold to the meaning of revolution as such. At the same time there are certain writers they intermix the words of change with transformation, but nothing new is presented here. However, history has had attested to the fact that nothing absolutely nothing has been changed in human existence throughout its changing of words as what are mentioned has been mentioned above. For this human being will seek his expression lies according to the period of history at hand. This doesn't mean at all that human history at hand, is at best static. But then when somebody throws the idea of dialectics it could be hardly or sincerly be static in one way or another, for dialectics of the human existence do conceive over a human being as maneuvering an adaptable person at best.

Nevertheless, there is a question as always, on the whereabouts and companionship of mental existence of a human being as being an evolutionary. Within this realm of mental intellectual existence. The thought of evolutionary, dimension does carry with it for the meaningful aspect of human dialectics. For a human being here, is never or alone left to yield to any possible or conceivable form of obstacle. We need to note here that dialectic do camouflage all aspect of human evolutionary existence in one form or another. In whatever a human being is thought of as a mentally operating specie, he remains to be liable to encounter multiple amounts of obstacles here. It goes here without saying that these obstacles do proceed in a natural human gesture from all direction that are possible, And to come to such an understanding means by itself is a thinking human being. In a direct friendship this dialectic of whatever they carry with them to grant a human being the capability of offering his own argument.

Yet one of the side things of such an argument for a human species, he must or she ought to be encountering mountainous cases of human enquiry's. This does not mean or implicate in one way or another that the solutions are at hand at best here. Then the argument full retreats back to the initial sparkling or throughout itself. In that sense a mental attraction is always conceivable as far as a human being is concerned. In one way or another it is always conceivable for a human being just to retract his previous dialectical conviction.

A mental attraction is always possible under a human condition, whatever form that is thought of. But this mental retraction of human intellectual ability is not consumable under dire human state of existence. The question here is not coined under the direction or possibility but rather in the avenues of impossibility mentally. For instance, in anyway one's direction mental ability to tackle such an issue he or she bound to encounter another endless stream of queries here. The case being as such does hit on the issue of the problematic question of having an endless meaning of a human existence.

Wars in a human beings thought does indicate in a direct way that such a human being does become a prisoner of his own queries. To live in one's existence as such an intellectual caliber does mean in a correct sense that such a human being, in one way or another has an existing formula of being as such. In one way or another such a human being does augment his priorities in his own existence. In a direct sense he doesn't extract whatever queries concerning side tracking of the main issue at hand. Such a retraction doesn't mean in one way or another a human being cannot be oblivious under all on these circumstances. In another sense one does create a sense of sensiblia out of this suppose to mean, an empty track of mental exercise over nothingness. In this direction one does appreciate difference between nothingness and existence.

DR.HASHIM S.H. BEHBEHANI