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all human sciences politics remains to be of a particular human
affair, for it rotates around love and hate at the same time.
This is so because it rotates at the same time from the twinkling
light of enticement and unpredictability all in one affair.
It could be argued that predictability is a subject of matter.
They can have a long life of remaining in a human memory. Meanwhile
it is an enticing human affair because a human being can discover
his glory. However to a rivalry a human glory is a long lasting
human affair. It is so simplific because it is the cliff behind
beautiful memory. A glory immense in beautiful memory does create
the unthinkable politically here. The realisation of political
predictability could be a spiritual relation for the human being.
And this affair could be repeated several times here. Combined
to this factor political relation could be above all a tender
affair here. The space of political alienation could be in continuous
affair. And here memory plays its role. Nonetheless it could
be argued these memories are a living affair for a human person
above all politically. Being aware of this factor memories could
turn to reality. At the same time it could be any continuous
affair politically. A tender political touch mixed with likewise
memory could remain for years to come. But yet there is not
a rigid neither rhythm nor enigma under liberation of the heart
catching upon political affairs concerning this matter. Everything
here seems to be camouflage within this political affair.
In
anyway one must draw a line between the lust of politics and
the love of politics as such. For to differentiate between
the lust and love of politics is an imperatively necessary
matter. In a sense one can have love affair with politics
but they cannot practice lust as such. For one can love politics
but have lust for it is a different matter all together. In
a direct sense one can differentiate between attachment and
lust for full power and whatever is involved of political
affair here. At the same time there are words spread out idiosyncrasy.
In a sense here one could be easy choosy and eclectic at the
same time. But for this matter does stretch upon a human uplifting
of creditability here. Meanwhile there is a difference in
between the idiosyncrasy of a political affair concerning
love and hate here. To touch upon this kind of rhythm of political
knowing of human relation whereabouts in the wide spread of
the memory of politics remains to be a long lasting human
affair. One can have love once in a lifetime but politics
remains there forever as long as the human being still exist
as such. It is normally understood that even among lovers
there will be episodes will quarrel to spring out. But in
politics one can simply change his options here.
And
concerned for politics here, it is an arena which is filled
with multiple cases of free choices that will uplift a human
being to his ecstasy. Everything in human existence has a
price attached to it but with love of politics he is totally
free there is nothing attached to it at all. A commodity such
as thinking about politics and has no price to it must be
enticing after all here.
Above
all it is an interesting passing time of political affair.
Both writing and reading do have a special effect politically
could be changed or after dramatically from time to time.
The effects of political affair of such a rhythm could be
a long lasting affair by itself.
DR.HASHIM
S.H. BEHBEHANI
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